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Sunday Morning Live!
A Contemporary Service
 
Soul Talk
by Jonathan Arnpriester
 
December 17, 2000
 

Truth or Dare December 17, 2000
Luke 1:68-79

As always,

our family plans to go to Paris
for the holidays this year.
Gay Par-ee.
We always fly to France for Christmas.
On the Concorde.
For three weeks.
Love the Champs Elysées.
And that Louvre.
Love the Louvre.

Yeah,

and my sister's family is joining us.
They have eight kids.
She's a brain surgeon.
Her husband is an astronaut.
Yeah, an astronaut
who speaks French.
And Swahili.
Yeah, he speaks Swahili ....

Huh?

Sound like an encounter

with an old Jon Lovitz character
from Saturday Night Live?
Actually,
this brief moment
of utter fantasy
could be the fruits of Korsakoff's Psychosis,
a form of permanent short-term memory loss
in which sufferers
create elaborate confabulations
because one's grasp of reality
has fizzled into oblivion.
We don't fly to Paris
like the family of Home Alone.

Like the guy

in the TV commercial
for Yellow Pages:
"Yeah, I wrote that."

Think you're forgetful?

Can't find the keys?
Can't remember your neighbor's dog's name?
People who suffer from Korsakoff's Psychosis
have no recollection of ever having keys
or of meeting a neighbor,
much less a neighbor's dog.
And so they produce giant fantasies
to make historical ends meet.

A Russian psychiatrist

identified this disorder
a hundred years ago
as one of the more hideous results
of long-term alcohol abuse.

Although KP

can also result from
an accident or a genetic factor,
most sufferers are chronic alcohol abusers
with an extended history of nutritional deficiency.
Many sufferers
bring this disease upon themselves.

Along with the need to

create grand imaginary stories
to fill empty memory tapes,
KP victims may also endure
personality shifts,
episodes of purposelessness,
insomnia,
hallucinations
and general disorientation--
like,
for example,
half the cast of Ally McBeal.

Although it might be easy

to become disoriented
at this time of year,
we generally have learned how to stay focused
amid all the
shopping, party-going, eggnog mixing,
card addressing, tree trimming, house decorating,
neighborhood caroling, gift wrapping, travel planning,
fruitcake ordering.

We've heard --

and listened --
to all those sermons
of the past
that have warned us against
getting caught up in the fable
rather than the truth.

We've learned

to manage Christmas,
just like we've learned to multi-task
everything else in our fragmented world.
In fact,
we've learned
to choreograph Christmas so well,
that meaning has given way to management,
and theological amnesia
has set in once again.

Here's the point:

The confabulations of Christmas,
rather than the true meaning,
have become our reality.
We didn't write the yellow pages;
we're not taking off for Paris with the family.

A jolly guy in a red suit

squeezes himself down the chimney.
Yeah, and he brings toys,
and because he gives gifts,
we all exchange gifts.
And we hang stockings
from the mantle
with more gifts.
Yeah, and there are reindeer
pulling a big sled.
Oh, and one reindeer
has a shiny red nose
that doubles as a searchlight
in the event of a nor'easter.
And Frosty the Snowman comes alive
and sounds just like Burl Ives.
And there is another toy
that saves Christmas.
Oh, and sometimes
we stick a plastic baby
in a little manger scene
and line up the shepherds
and the wise men
and the angels
and the donkeys
and the mother and the father.
And everybody wears red and green.

Is this Korsakoff's Psychosis

or a more familiar Christmas Psychosis
that's pandemic throughout our culture?

The secular trends

and popular customs
are harmless in moderation,
but long-term abuse
of this addictive diet
brings utter disorientation
and ultimately --
death.

Korsakoff's Psychosis

is a form of permanent amnesia.
It brings comfort to create a colorful tale
which makes sense out of the world.

We suffer a form of amnesia as well.

We have forgotten
not only the essence of Christmas.
We have forgotten
why we celebrate it in the first place.

Christmas is a time to remember,

not only the relatively recent past:
The family trips to Grandma's house,
the taste of Mom's spice cake,
the way Dad dressed up like an elf,
the fabulous joke gifts shared last year at the office.

Christmas is a time to remember

our history as God's people.

Zechariah remembered.

Zechariah was filled

with the Holy Spirit
and amazing things came out of his mouth.
Zechariah here remembers
Israel's glorious past
and the God who made it possible.

He connects

what is happening
with what has already happened
with what will happen --
in order to maintain the ancient covenant with Abraham,
this newborn son,
John,
will go before the
soon to be born Christ child
to prepare his way
thus fulfilling God's ancient plan.

Zechariah remembered.

He remembered that God promised redemption --
rescue from all the enemies,
all the fears,
all the dark and deadly realities of life.
Zechariah remembered that
God promised a fresh beginning,
a new dawn.

Zechariah remembered that

God promised to show his people
the path to perfect peace.

What do we remember about Christmas?

Childhood memories,
to be sure,
some of which have been
hyperbolized and sanitized
for our own entertainment and sanity.
There are the funny stories,
the moving stories,
the tragic stories
of the Christmases of our past.

Some of us

have created fantastic mental tableaus
in order to make sense of it all.
Some of us have blocked out
the disappointing reality.
Some of us cannot remember
much of anything.

But here's what we can remember this season:

  • At Bethlehem,
    God was in Christ Jesus
  • That the child came
    to save us from our sins
  • That his name is called
    Wonderful Counselor, Mighty God,
    Prince of Peace, the Everlasting Father
  • That he will reign on David's throne
    for ever and ever
  • That this child
    was born to die
  • That the Spirit of the Lord
    rested upon him,
    the spirit of wisdom and understanding,
    counsel and power,
    of knowledge and the fear of the Lord.
  • That his name Jesus
    means Savior
  • That although born in an obscure village
    and to humble circumstances,
    and that although he would
    write no books
    and live publicly in the company of men
    for a brief 36 months,
    no person has left
    such an indelible mark
    on human history
    as this man.
  • That the Bethlehem child
    makes the difference
    between a life of quiet desperation
    and a life of meaning, memory and purpose.

If we've forgotten any of this,

we're likely to create
some wild and woolly story
to fill in the blanks.
Maybe something like
savior in a red suit
who drives a miniature sleigh
with eight tiny reindeer.

It's a theological form

of Karsakoff's Psychosis.

What we want

is the Bethlehem blessing
that rests upon us
when we come out of our seasonal amnesia
and remember what's it all about.

Illustrations I found preparing for this soul talk

Three older ladies

were discussing the travails
of getting older.
One said,
"Sometimes I catch myself
with a jar of mayonnaise in my hand
in front of the refrigerator
and can't remember whether
I need to put it away,
or start making a sandwich."
The second lady chimed in,
"Yes,
sometimes I find myself
on the landing of the stairs
and can't remember whether I was
on my way up
or on my way down."
The third one responded,
"Well, I'm glad I don't have that problem;
knock on wood,"
as she rapped her knuckles on the table,
then told them,
"That must be the door,
I'll get it!"

Those teenaged years

may not have been as good --
or bad --
as you remember.
In a study published on Thursday
spanning 34 years
in a group of middle-aged men,
researchers reported that
the likelihood of accurately remembering
events from adolescence
is no greater than chance.
The study from
Northwestern University Medical School
involved 67 mentally healthy men
who were questioned first at age 14
and again at 48
regarding family relationships, home environment,
dating and sexuality, religion,
parental discipline and general activities.
It found significant differences
between what adults remembered about adolescence
and what they said when they were adolescents.
"It is often said that
adolescence is the period in the life cycle
that is most difficult to see clearly,"
said Daniel Offer, a co-author of the report.
"Our study of the emotionally laden experience
of adolescence
as seen through the lens of 48-year-olds
demonstrated that this may indeed be so."
He said the findings
are important
for psychiatrists and others
who have to obtain historical and biographical information from patients.
"If accurate memory
of past events and relationships
is no better than chance
for normal, mentally healthy individuals,
we might expect that the reports of past experiences
by people who are currently medically ill,
psychologically disturbed or otherwise compromised
would be even less accurate," he said.
"Memories Cheat, U.S. Study Finds," Reuters News Service, June 1, 1999.

The longer Mexican immigrants

remain in the United States,
the worse their mental health becomes,
according to a study by William Vega,
a professor of public health
at the University of California at Berkeley.
"This is clearly a social effect,
not a biological one,"
Vega said.
"Mexicans come to this country
with some kind of natural protection
against mental disorder,
and that breaks down very quickly
in American society."
"Stranger Than Fiction," The Sunday Journal, October 25, 1998.

An Australian travel writer touring Canada

was checking out of the Vancouver Hilton,
and as he paid his bill
said to the manager,
"By the way,
what's with the Indian chief sitting in the lobby?
He's been there ever since I arrived."
"Oh that's 'Big Chief Forget-Me-Not,'"
said the manager.
"The hotel is built on an Indian reservation,
and part of the agreement is to allow the chief
free use of the premises for the rest of his life.
He is known as 'Big Chief Forget-Me-Not'
because of his phenomenal memory.
He is 92 and can remember the slightest details of his life."
The travel writer took this in,
and as he was waiting for his cab
decided to put the chief's memory to the test.
"G'dye, myte!"
said the Aussie,
receiving only a slight nod in return.
"What did you have for breakfast
on your 21st birthday?"
"Eggs,"
was the chief's instant reply,
without even looking up,
and indeed the Aussie was impressed.
He went off on his travel writing itinerary,
right across to the East coast and back,
telling others of Big Chief Forget-Me-Not's great memory.
(One local noted to him
that 'How' was a more appropriate greeting
for an Indian chief
than 'G'dye myte.')
On his return to the Vancouver Hilton
six months later,
he was surprised to see 'Big Chief Forget-Me Not'
still sitting in the lobby,
fully occupied with whittling away on a stick.
"How,"
said the Aussie.
"Scrambled,"
said the Chief.