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Soul Talk
by Jonathan Arnpriester
 
October 15, 2000
 

O Be Careful Little Self What You Teach October 15, 2000
James 3:1-12

Columbus sailed the ocean blue,

in fourteen hundred ninety-two.

The second verse,

according to some revisionist versions,
puts his "discovery" in a different light:
In fourteen hundred ninety-three,
Columbus infected all he could see.

This last week,

for some of us,
was a three day weekend,
Columbus Day.

Today,

while Italian-Americans
still observe the day
with a strong sense of understandable pride,
others view this holiday
as a fundamental historical lie.
There were people living here
when Columbus arrived,
after all,
not to mention the Vikings
who beat Columbus to the New World
by about 500 years.

Now it's Native American Day,

or Indigenous People's Day.

Columbus,

the pride of Genoa -
no more "discovered" America
than he invented the Internet,
according to James Louwen,
author of the prize-winning
Lies My Teacher Told Me -
a blistering critique
of the high-school history textbooks
our children are poring over
and maybe even digesting
this new school year.

After painstakingly comparing

high-school history textbooks
with original letters, diaries and interview transcripts,
Louwen asserts that
today's history textbooks
serve up a Disneyfied view of the past.
Slippery scoundrels
become heroes
in order to idealize and customize
our patriotic sensibilities,
and -
in more ways than one -
the truth is whitewashed.

Betsy Ross?

Hire that woman's publicist!
Betsy Ross was nowhere near the first flag.
In fact,
she did absolutely nothing
to serve her country -
and to be fair,
few high-school textbooks
even mention her name anymore,
although elementary schools
still honor her as First Seamstress.

Patrick Henry?

Mr. Give-Me-Liberty-or-Give-Me-Death?
Eight months
after declaring that historic pronouncement,
Patrick Henry commanded "diligent patrols"
to prevent slaves
from joining British troops
during the Revolutionary War.
The slaves had been offered a sweet deal:
freedom in exchange for
fighting against their owners,
many of whom were "the Fathers of our country."

Abraham Lincoln?

Lerone Bennett Jr.,
editor of Ebony
and author of works on black history
such as Before the Mayflower,
asserts in his latest, critically acclaimed book
on Abraham Lincoln
(Forced Into Glory: Abraham Lincoln's White Dream
[Johnson Publishing Co., 2000]),
that Lincoln was
in his private life
a crude bigot
who habitually used the N word
and had an insatiable thirst
for blackface-minstrel shows
and degrading "darky" jokes.
He further asserts that
Lincoln's fondest dream
was of a "lily-white America
without
Native Americans,
African Americans
and Martin Luther Kings."

Columbus

rates his own chapter
in Louwen's book.
Not only were
over 20 million people already here
when Columbus "discovered" America,
but most people in 1492
already knew that -
duh! -
the earth was round.

Even the dullest slacker

watching a ship
sail away from any European port
had figured it out years before.

Washington Irving -

the Oliver Stone of his day -
popularized the mythology around Columbus,
from promoting him as the
"man of science
who corrected our faulty geography"
to hyperbolizing everything
from Columbus' seafaring adventures
to his death.

Louwen's latest book,

Lies Across America: What Our Historic Sites Get Wrong,
takes on the
roadside markers, guided tours, and museums
which teach we average Americans
their U.S. history.

He highlights

"the birthplace cabin of Abraham Lincoln" in Kentucky,
built 30 years after Lincoln's death,
as well as a monument in Idaho
dedicated to victims of a "horrible Indian massacre" -
although the massacre never occurred.

No wonder James starts

right off the bat saying,
"Not many of you should become teachers" (3:1)!

Words yield enormous power.

James Louwen repeatedly illustrates
how the choice of a single word
can have an overwhelming impact on history.

Does a textbook

call Native Americans "savage"?
Are slaves described as being "simple-minded"?
Words go beyond political correctness.
They impact historical correctness.
They impact theological correctness!

Words can set a forest ablaze! (v. 5).

James' letter notes that
the untamed tongue can spew
fiery words,
staining words,
poisonous words,
cursing words
and sometimes even
blessing words.

What I want to get at here

is that we do our darndest
to tell the truth.
For once we start telling less than the truth,
it is difficult to get back on line.

James tells us that

teachers are judged by higher standards
because they must use their tongues -
those unwieldy little agents of iniquity.

Fact is,

we are all teachers.
Parents are obviously a child's first teacher.
Children teach adults every day.
Strangers teach us all kinds of lessons.

We don't need construction paper

and a Bible under our arm
to teach.
We teach others
by the words we speak,
which is what James is talking about when --
just preceding this lesson -
he tells us
"faith by itself, if it has no works, is dead" (2:17).
Our language is part of the "works" others notice.

Words

in the form of stories
we tell about ourselves
weigh heavily upon our perceptions -
the way we see the world,
the way we see ourselves,
the way we see God.
The reason I start
with our nation's history
as the place of lies told,
is that if we believe all that we were told,
our history and our destiny
all line up in a pretty little package...
and we,
of Northern European descent,
are simply carrying out God's will
in this our given land.

If we're not careful,

we can allow ourselves
to believe a very dishonest story...

Columbus discovered.

There were a few savages here
all willing to help the newcomers...
Things went along,
native people moved out west
via U-Haul.
Slaves came in boats
singing Spirituals.
Then the Continental Congress met,
made some decisions,
fought a war
we were bound to win
against the British
because we were the good guys.
Our nation expanded westward
as we immigrated and propagated.

And we roll over

19.5 million native Americans
who died of
disease, starvation or violent means
brought by Northern Europeans.
We roll over
the people brought in chains
from their home lands
to be slaves.
In this telling of the story
they are but speed bumps.

It is not difficult to believe

we are God's gift to this land...
and all that it has to offer
is for our exploitation and consumption....
we then enter the land
of historically located arrogance.

Makes me think of words the Apostle Paul wrote

to the church at Rome,
"For by the grace given to me
I say to everyone among you
not to think of yourself
more highly than you ought to think,
but to think
with sober judgement,
each according to the measure of faith
that God has assigned (12:3)

Or to the Galatians,

"Share each other's troubles and problems,
and in this way obey the law of Christ.
If you think you are too important
to help someone in need,
you are only fooling yourself.
You are really a nobody." (6:2-3)

Or to Timothy,

"As for those
who in the present age
are comforted by money,
remind them
not to be haughty,
or to set their hopes on
the uncertainty of their wealth,
but rather on God...
tell them to
use their money
for good,
they should be
rich in giving
to those in need."

As I read this,

and as I hear the teachings
of the car commercials,
and the SUV commercials...

We all have seen the commercial

where a couple comes out of the restaurant
on their first date
and she uses her reflection in a nice car window
to check her look.
It's not his car.
His is the Ford Tempo behind that car.
And he acts ashamed.
The announcer says,
"Time to buy a Galant."
And the message is,
"It's all about
look and image."

As I look on the catalogues

that come in the mail
offering all sorts of stuff
I didn't know I needed
until I looked in the catalogue...

You know

if you go to the racetrack
all you can buy
at the race track
are Pepsi products,
and yet
there are ads
for Pepsi products.
They are reminding you of
your thirst,
your desire.

I become sad.

Because what my life

may be saying
is that it's more important
for me to buy this stuff
that I desire,
that I have been taught
to thirst for,
than it is
for me to make sure
people are getting fed...
their real thirst being quenched...
that it's more important
for me to buy this stuff
that I desire
than to ponder
the effect on the environment
to make it, drive it or discard it
when it no longer
quenches my thirst...

And as we practice it,

we teach it to our children
and our neighbor's children.

I get scared because

in the end,
I fear we will have to explain
to the rest of God's creation
why we were so haughty,
so clear that
their suffering came second
behind our desire to consume.

The sin we are committing

is buying things
before giving...
based on a core belief that
we can act and order our lives
as if we stand alone on this planet.

And have you thought about

what evil is?
Evil is doing wrong --
sinning --
which is forgivable,
but evil happens when
we sin
and don't ask forgiveness,
evil happens
when we sin
and call it good.

When we teach ourselves that

we are simply fulfilling our destiny
by fulfilling our desires,
we fool ourselves into believing
it is inevitable,
it is natural selection at work
on a national level,
we continue a lie
that has been told
for as long as anyone can remember.

We are teaching ourselves

to forget how to think
there is anything but us...
we no longer know how to blush.

The only time

the word "blush"
shows up in the bible
is in making reference to people
who don't know how to blush.

Jeremiah says it this way,

Therefore the showers have been withheld,
and no spring rains have fallen.
Yet you have the brazen look
of a prostitute;
you refuse to blush with shame. (Jeremiah 3:3)

Are they ashamed

of their loathsome conduct?
No, they have no shame at all;
they do not even know how to blush..." says the LORD. (Jeremiah 8:12)

I think

we need to be careful
that we not become a showcase
for all the nations of the world
to look on
as an example of
"...gaining the whole world
but losing our soul."
I think
there is a consistency
throughout the bible
regarding God's preference
for people who
give life and lose life and gain life.
I think
we would be wiser
to take a more humble approach
to telling our story
and asserting our place in history.

There is another way...

of the one who
makes the lion
lie down with the lamb
instead of
consuming the lamb.
of the one who
gives bread daily
to those in the wilderness,
of the one who
beats swords
into plowshares.


Illustrations I found in preparing for this Soul Talk

Looking back on her childhood,

author Anne Lamott discovers that
some people believed in God as a borderline personality.
"It was like believing in the guy
who ran the dime store,
someone with a kind face
but who was always running behind
and had already heard
every one of your lame excuses
a dozen times before -
why you didn't have a receipt,
why you hadn't noticed the product's flaw
before you bought it.
This God
could be loving and reassuring
one minute,
sure that you had potential,
and then fiercely disappointed
the next,
noticing every little mistake
and just in general
what a fraud you really were.
He was a God
whom his children could
talk to, confide in and trust,
unless his mood shifted suddenly
and he decided instead
to blow up Sodom and Gomorrah."

-Anne Lamott, Traveling Mercies
(New York: Anchor Books, 1999), 7-8.


"The whole of Western history
can be read through the prism
of John's Apocalypse,"
says historian [Bernard] McGinn,
coeditor of a recent three-volume
Encyclopedia of Apocalypticism.
In the 12th century,
for example,
the Crusaders saw
the recapture of Jerusalem
from the Muslims
as a defeat of the Antichrist.
Christopher Columbus set sail
thinking his voyage to India
would hasten the return of Christ to earth.
For the same reason,
Oliver Cromwell
readmitted Jews to England
after the English civil war,
thinking his victory
would establish the New Jerusalem
on British soil.
Isaac Newton wrote a book
on the Biblical prophecy,
hoping to prove that
"the world is governed by providence."
"In Puritan New England,
America's greatest theologian,
Jonathan Edwards,
studied John's Apocalypse
and calculated that
the millennium of Christ's kingdom on earth
would begin in the year 2000.

-Kenneth L. Woodward, "The Way the World Ends,"
Newsweek, November 1, 1999, 69.


In the 1960s,
Tokyo's largest department store
decided to have
its first-ever Christmas display.
On the first day of Advent,
the management called in the VIPs
of the city's British colony
for an unveiling.
The nonplused bigwigs
were confronted by the biggest Santa
they had ever seen ...
nailed to a cross.
Last year,
this delightful tale -
possibly apocryphal -
inspired the McGillicuddy Clan's float
in the Christmas parade at Hamilton, New Zealand.
The cross was adorned with foliage
in the manner of the Swedish midsummer Stang festival.
The float was excluded
as "bad taste
and contrary to the spirit of Christmas."

-"Santa Crucified," Christchurch Press,
1993, www.urbanlegends.com.


In first grade,
Mr. Lohr said
my purple teepee
wasn't realistic enough,
that purple
was no color for a tent,
that purple
was a color for people who died,
that my drawing
wasn't good enough to hang with the others.
I walked back to my seat
counting the swish swish swishes
of my baggy corduroy trousers.
With a black crayon,
nightfall came to my purple tent
in the middle of an afternoon.

In second grade,

Mr. Barta said,
"Draw anything."
He didn't care what.
I left my paper blank
and when he came around to my desk,
my heart beat like a tom-tom
while he touched my head
with his big hand
and in a soft voice said,
"The snowfall.
How clean and white and beautiful."

-Jack Canfield, Mark Victor Hansen, A 2nd Helping of Chicken Soup for the Soul
(Deerfield Beach: Heath Communications, 1995), 211.


After St. Louis Rams receiver
Isaac Bruce
made the game-winning touchdown
against the Tennessee Titans in the Super Bowl,
he gave credit to God.
"It was all God.
I knew I had to make an adjustment on the ball,
and God did the rest."
Sports fans are accustomed
to this kind of piety.
Players regularly kneel to pray
in the end zone,
point to the heavens in thanksgiving
after a touchdown,
and offer "Thank you, Jesus"
for victory in the postgame interview.

Though we hesitate to criticize

any passion for praising God,
we do wonder
on such occasions
if the one being praised is
the God of Jesus Christ -
the God who
disciplines those he loves
and who
sends rain on the just and unjust -
or some more domesticated gridiron god.
Can we really discern
just how God is acting
in the ups and downs of life?
More to the point:
If God was positioning
the Rams for a touchdown,
what did God have
against the Titans?

-Editorial, "God squad,"
The Christian Century, February 16, 2000, 171.


Pope Joan -
legendary female pontiff,
was said to have reigned as John VIII
from 855 to 858
until her male disguise
was exploded by labor pains.
In fact,
Benedict III
succeeded Leo IV in 855
after a period of only a few weeks.

One of the earliest forms

of the legend
is found in the 13th century
by Stephen of Bourbon;
according to him,
Joan was elected pope in Rome
in c. 1100,
but upon giving birth
during a papal procession to the Lateran Church,
her imposture was discovered
and she was taken out of the city
and stoned to death.
She was often known as
Agnes or Gilberta
or simply remained anonymous
until the name Joan
became the standard form
in the 14th century ....

The legend was accepted as historical

for many centuries
and seized upon
by Protestant reformers
in the 16th and 17th centuries,
but after the 18th century
the myth began to lose credibility.

-Dave Wilton, citing Larousse's
Dictionary of World Folklore, www.urbanlegends.com