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Soul Talk
by Jonathan Arnpriester
 
October 8, 2000
 

The Center of The Universe October 08, 2000
Mark 8:27-38

I make my son Sam go to church

because I can.
I outweigh him by nearly 75 pounds.
But that is only part of it.

The main reason is that

I want to give him
what I found in the world,
which is to say
a path and a light to see by.
People with a deep sense of spirituality
follow a brighter light
than the glimmer
of their own candle;
they are part of something beautiful ....
Our funky little church
is filled with people
who are working for peace and freedom,
who are out there on the streets and inside praying,
and they are home writing letters,
and they are at the shelters
with giant platters of food.

-Anne Lamott, Traveling Mercies
(New York: Anchor Books, 1999), 100.

An idea before you read the sermon...

Visit the Unofficial Brady Bunch Home Page
http://www.teleport.com/~btucker/bradys.shtml
and follow links
to download a sound clip
of Jan's incessant whining
about the oldest sibling, Marcia.

Marcia, Marcia, Marcia.

This Brady Bunch rant

is a sentiment
that surfaces frequently
in relationship squabbles
between siblings or sweethearts.

And by the time someone says,

"It's all about you, isn't it?",
the message is,
I don't know what to say
but I feel powerless.
And the correct response
in the world of manipulation,
is,
"No, no, it's not about me,
what do you want?"

The phrase has recently acquired

a more positive spin.

United BMW of Duluth, Georgia,
says in its print ads,
"It's all about you."

Day-Timer's Online store proclaims,

"It's all about you."

So does the Dietary Guidelines Alliance,

"make healthy choices
that fit your lifestyle"
as long as that lifestyle
includes eating beef.

Walla Walla World

extols the virtues
of living in Walla Walla, Washington,
saying
"It's all about you."

But if truth be told,

a more appropriate mantra
for this generation is:
"It's all about me."

In fact, Web sites abound
making that very claim.

Go to your favorite search engine...

Yahoo or Google...
type in
"It's all about me"
and you'll find thousands of
self-proclaiming, self-expressing netizens
professing
"It's all about me" --
whoever "me" might happen to be.

Ebay,

the online auction site,
encourages "about me" pages
because your About Me page
is a great way for people to understand
who you are."
You describe who you are -
or if not who you are,
then maybe how you see yourself,
or wish yourself to be.

You create a Web site

which defiantly declares,
"It's about me!
It's all about me!
Me, me, me, me!
Notice me!
See me!
Here I am!
I matter!
Read about me!
Know me!"

Jesus is well aware

of the destructive nature
of the "all-about-me" mentality.
That's why he warns that
his followers must be
willing to deny themselves
before they can be
counted as true disciples.

He understood that

the only thing that stands
between God and me,
is me.
I'm in my own way.
Every time I try to walk alone
I trip over myself.

This getting-out-of-the-way

is what makes Peter's proclamation
about Jesus
so remarkable,
so extraordinary,
so inconceivable.

For a moment,

perhaps for the first time in his life,
Peter gets out of his own way.

For a moment

Peter stops thinking about himself.
He stops putting self first.
In a flash of spirit insight
he understands,
if only for that instant,
that it isn't
"about ME"
it never was
and never will be.
In effect,
Peter proclaims,
"It's all about you, Jesus!"

It's about

Peter's becoming smaller
inside himself --
and when that happens
it creates the conditions in which
Jesus can become bigger
inside him.

John the Baptist

had the same insight
when he said about Jesus,
"He must increase,
but I must decrease" (John 3:30).

But I gotta tell you...

it is all too easy
to move from a constructive,
life-affirming declaration of
"It's you, Lord,"
to destructive,
life-destroying declarations
of self-interest.

At first Peter says,

"You, you, you ... Jesus,
it's all about you.
You are the Messiah."

The very next minute he's thinking,

"Me, me, me.
It's all about me.
Don't go to the cross, Jesus,
or I lose my place in the New Economy...
the new world order..."

Jesus' response is swift.

"Get behind me, Satan."

First,

I love Jesus' response...
you want to know who the devil is?
The one who causes you such pain
and sets you up to fall on your face?
There it is.

Anytime your story is about you,

anytime your life
centers around you
getting what you think you need...
anytime you believe the advertisers
that it is all about you...
there are the words of Jesus.
"Get behind me, Satan."

Second,

I think we need to notice something here.
Jesus doesn't speak this way
to people very much.
Sometimes he's a bit brusque,
but he calls Peter Satan!

And I don't think

he says it matter-of-factly.
I think he loses his voice
and it comes out as a forced whisper.

So what is it

that Jesus knows
that causes such a blurting out of words?

And I love how

Peter reveals to us
how we step in and out
of being followers of Christ...

But what is it Jesus knows

that brings such a
blurting out of words?

I think for the most part,

for us...
Christianity is a belief system...
something we put in our head...
a way of having a positive outlook on life....
and it helps us to deal with
what is happening to us...
and it is like positive thinking...
and it's ok...
but in the end
it will not be enough.

Christianity...

following Christ...
is so much more...

And this is what

Peter glimpses
for just a second....
something so much larger
than "all about him."

When the system collapses...

and every system collapses...
every Babylon collapses...
Even the Roman empire went down...
and we look at that
and think we can avoid the pitfalls
but what we don't see is that
every system will collapse.

If you want to know

what the book of Revelations is about,
read chapter 18...
this is a summary chapter...

They will stand at a distance,

terrified by her great torment.
They will cry out,
"How terrible,
how terrible for Babylon,
that great city!
In one single moment
God's judgment came on her."
The merchants of the world
will weep and mourn for her,
for there is no one left
to buy their goods.
She bought great quantities
of gold, silver, jewels, pearls,
fine linen, purple dye, silk, scarlet cloth,
every kind of perfumed wood,
ivory goods,
objects made of expensive wood,
bronze, iron, and marble.
She also bought
cinnamon, spice, incense, myrrh, frankincense,
wine, olive oil, fine flour, wheat,
cattle, sheep, horses, chariots,
and slaves--
yes, she even traded in human lives.
"All the fancy things
you loved so much
are gone,"
they cry.
"The luxuries and splendor
that you prized so much
will never be yours again.
They are gone forever."

Revelation 18:11-20

This is what Revelations is about...

and all the images
of the beast and seven signs
are about the struggle
the church will go through
in deciding...
whether to align itself
with the culture of the day
and say,
"It's all about me!
Personal Salvation!
I believed correctly!",

Or with Jesus who says,

"If any of you
wants to be my follower,"
he told them,
"you must put aside
your selfish ambition,
shoulder the cross
you will be nailed too,
and follow me.

If you try to keep

your life for yourself,
you will lose it.

But if you

give up your life
for my sake
and for the sake of the Good News,
you will find true life.
And how do you benefit
if you gain the whole world
but lose your own soul in the process?"

What Jesus is offering to Peter

and also to the rest of us
is a question...
when the system collapses
will we go down
because we've heavily invested in the system?

Or can we smile and say,

like Peter did
in that brief instant of seeing,
"It's not about that.
My life says that he is the messiah.
I invest and trust in something
larger than me."

I have some data

that I find very disturbing.

  • 37% percent of teens
    do not live with their fathers;
    a full 17 percent
    do not have a male in their household.
    Where are these fathers?
    Some are raising
    another woman's children.
    Others have abandoned their families
    for other reasons.
    It's all about me.
  • The number of unmarried couples today
    is up 700 percent since 1990.
    "I can't commit to anything beyond myself!"
  • Hugh Hefner is dating 22-year-old twins.
    It just feels good!
  • There is a new teen girls' magazine,
    All About You!

    What has society morphed into,

    but brainwashing teens to be this way
    to be accepted?

    The front cover

    contains another boy band,
    the message is
    "if you want to date
    cool boys like this...
    you've got to measure up."

    The worst of all

    is the 'got-to-have-it!' sections
    which list outrageously priced, tacky items.

    The models in the magazine

    weigh at the most 105 pounds
    with perfect features.
    What kind of message
    is this magazine sending the teens of today?
    That you have to weigh 105,
    wear GAP clothes
    and buy Donna Karan shoes
    to fit in and to be cool?

    I think all teenagers

    have the potential
    to be deep, inquisitive and soulful,
    but this magazine promotes everything but that.
    It focuses on image ...
    and that is what society needs to lessen its grip on.
    I think a better title would be
    All About Image ...
  • A 15-year-old Ohio girl
    sued the school district
    when she didn't make the cheerleading squad.
    Is this symptomatic of an
    it's-all-about-me culture?

I find these bothersome

because of the words of Jesus,
"If you try to keep your life for yourself,
you will lose it.
But if you give up your life for my sake ...
you will find true life.
And how do you benefit
if you gain the whole world
but lose your own soul in the process?"

Other Information I Found in Preparation for this Soul Talk.

It is 1979,

a basketball game
in the Brandeis gym.
The team is doing well,
and the student section begins a chant,
"We're number one! We're number one!",
Morrie [the professor] is sitting nearby.
He is puzzled by the cheer.
At one point,
in the midst of
"We're number one!"
he rises and yells,
"What's wrong with being number two?"

The students look at him.

They stop chanting.
He sits down,
smiling and triumphant.

-Mitch Albom, Tuesdays with Morrie
(New York: Doubleday, 1997), 159.


Self-denial

has never been the strong suit
of the baby boom generation,
which for years ranked its priorities
as sex, drugs and rock 'n roll,
and only recently added IPOs and SUVs.

But history,

with its eternal fondness for irony,
now is offering the boomers
an opportunity to leave
a very different political legacy.
As the nation debates
what to do with the federal budget surplus,
the question largely may turn on
whether the baby boomers,
as the nation's largest voting bloc,
want to spend it on themselves -
or are willing
to make the kind of sacrifice for the future
that lastingly marked their parents,
the GI generation,
which came of age during World War II.

Over the next 15 years,

the federal surplus
is expected to total a staggering $5.9 trillion -
$3 trillion
in the Social Security accounts
and $2.9 trillion
in the rest of the federal budget.
So far,
the debate over this windfall
has focused on how the competing alternatives allocate benefits
among the rich, the poor and the middle class.
That's an important debate.
But even more consequential
may be how the plans allocate benefits
among generations.

Carving out a huge tax cut from the surplus,

as some are proposing,
would primarily benefit workers
who are middle-age and older -
that is, the baby boomers and their older siblings.

Applying the surplus

more toward paying down the national debt,
as Federal Reserve Board Chairman Alan Greenspan is urging,
would produce the greatest benefits
in 15 or 20 years,
when today's young workers would reap the maximum advantage.

So which is it going to be?


At most homeless shelters,

new arrivals are given the basics:
a cot, a blanket and a plain hot meal.
Mary Jo Copeland believes that is not enough.
At her charity in Minneapolis,
the 5'6" dynamo -
who drives a white 1998 Lincoln Continental
with PRAYNOW license plates -
doesn't give her clients
just a pat on the back
or even a gentle caress on the cheek.
She gets down on her knees
and washes their feet.

In a hard-knock world,

that simple gesture of compassion
is enough to bring tears to the eyes of Wayne Irving,
a homeless laborer who arrived in Minneapolis by bus from Chicago.
"Nobody ever did this for me,"
he says, sitting over a basin
of hot, sudsy water
as Copeland,
57, wearing a pair of thin rubber surgical gloves,
rubs his callused feet with antiseptic ointment.
"I've never met a lady like her in my life."

That's because there aren't very many women like Copeland.

With little more than a card table
and a couple of coffeepots,
she founded a storefront charity 14 years ago
on the edge of downtown Minneapolis.
Today she is the guiding light of Sharing and Caring Hands,
a $3 million nonprofit community center
that caters daily to as many as 1,800 of the city's needy,
dispensing everything
from hot meals and bus tokens
to eyeglasses and deodorant.
"It's heartwarming to see thousands of people benefit,"
says Jim Ramstad,
a local congressman and sometime volunteer.
"Nobody does more to help people in need.
Mary Jo is a true saint -
Minnesota's Mother Teresa."

Copeland,

who draws no salary,
says her work springs from a biblical mandate.
"I believe in what Jesus said
about helping the less fortunate
in memory of him,"
she says.
"That's why I wash their feet.
We are commanded to be servants of the poor."

-Susan Schindehette, "Mother of Mercy,"
People, December 13, 1999, 142.


What people do to themselves

and to the ones they love
boggles my mind.
A friend from Australia told me his family's sad story.
His brother,
a Christian man,
ended his marriage and,
simultaneously,
his relationship with his children -
all for the wild love of another woman.
Years later,
when his brother confessed inconsolable remorse
for what he had done,
my friend Ray asked him,
"Didn't you count the cost?"
"Ray,"
his brother replied,
"I counted the cost,
but I greatly underestimated the consequences."

-Gary Kinnaman, Dumb Things Smart Christians Believe
(Ann Arbor: Servant Publications, 1999), 91.


The first wrong attitude

toward healing
is peculiar to the West
in recent times -
the belief that suffering
has no rightful place in the world
and certainly no place
in the redeemed order of things.
Such complacency
is surely one cause
of the spiritual poverty of the Western church.
Jesus didn't have that view,
the writer to the Hebrews didn't either -
nor C.S. Lewis or John Donne.
Suffering
has its place and value
in this life,
no matter how much
we yearn for its absence
in the New Jerusalem of the next.
Instead of fully understanding and redeeming suffering -
praying for its removal
but harnessing it to become more Christ-like -
we've ignored it
and impoverished ourselves,
and virtually reduced the onus
to make practical steps
toward its amelioration.

The second idea

is that preacher's cliché -
instant gratification.
We all know about this
and yet continually diminish our capacity
for perseverance
by accepting it.
This is especially true
when we have minor afflictions,
and might be excusable
if we actually did anything worthwhile
with our lives.
Instead,
we can't wait for our flu to disappear
by the natural healing process God has given us,
because it interferes
with our TV watching.

-Steven Ford, "Rant of the Month,"
Ship of Fools Online Magazine, April 2000.


The nature of a trip

35 York [Maine] teens recently took
down to North Carolina
reminded 16-year-old Kevin Burnham
of a Bible passage.

"For we are God's workmanship,

created in Christ Jesus
to do good works,
which God prepared in advance for us to do,"
Burnham said, quoting Ephesians 2:10.

The York teens,

all high-school students,
and all from the First Parish Church,
traveled with seven chaperones
to Cherokee, North Carolina,
to spend six days
helping to repair 55 homes
of people who couldn't afford
or couldn't do the work themselves.
In the process,
the teens learned that doing good works
not only helped the needy,
it also strengthened the teens' faith
and helped them feel better about themselves ....

Because it was populated mostly by Native Americans,

Burnham did not expect
everyone to be Christian.
However, the woman whose house he worked on was a Christian;
her father had been a pastor.

"But she still had her own doubts,"

he said, explaining that
she had suffered through breast cancer
and now had bone-marrow cancer ....

"I was able to strengthen her faith,

and in doing so,
I was able to strengthen my faith,"
he said.

Burnham and his five coworkers

put a new roof on her home,
hammered in new shingles,
installed new flashing
and painted both the inside and the outside of the home.
In the process, he said,
they learned about team work, compassion, joy and forgiveness.

"You get joy by putting Jesus first,

others next
and yourselves last."

-Herb Perry, "York teens help repair 55 homes in Cherokee, N.C.,"
The York Weekly Online Edition, August 4, 1999.


To love oneself

is the beginning of a lifelong romance.

-Oscar Wilde


A bore is not only dull himself;

he is the cause of dullness in others.

-Samuel Johnson