| Go Team Rah |
January 30, 2000
|
I'm searching for God's perfection.... seen it?
It's Sunday. The Sabbath. Day of rest. The Lord's Day.
Time for war!
You know the drill. This is Super Bowl Sunday, the high
holy day for whole legions of armchair athletes, the most sacred
sporting event of a nationwide army of faithful NFL fans.
Are you ready for some FOOTBALL?!
Tonight is the battle of the titans, the bone-crushing championship
conflict between our country's greatest gridiron gods.
The NFC and the AFC will hurl their most valiant warriors at each
other ...the Tennessee Titans and the St. Louis
Cardinals....wait...Rams will come together in a testosterone bathed
orgy of hitting, kicking, running, tackling, passing, catching,
punting and praising God...
Wait a minute ... "Praising God"? No
way! Yes, WAY.
It's getting to the point where the NFL is starting to sound
like a wholly owned subsidiary of a Christian television station.
Consider this instant replay from a recent playoff game:
First, a Jacksonville Jaguars quarterback informs a sideline
reporter that God is responsible for the Jags' victory. Not coaches,
players, recruiters, trainers or owners ... no, GOD is responsible.
And how does this QB account for his team's success?
"Thanks be to God," he says.
"There's a bunch of guys on this team who really love the
Lord."
Then the New England Patriots' Keith Byars begins his post-game
recap with "Thanks be to God from whom all blessings
flow."
From this doxology he drifts seamlessly, as if it were a standard
feature of the football format, into a detailed analysis of passes,
tackles and punts.
At the same time, Patriots' owner Bob Kraft reveals that his coach
has given him a chai pendant, containing the Hebrew
word for "life" -- a pendant the coach kept pocketed
during the Patriots' lopsided 28 to 3 victory over the Pittsburgh
Steelers.
When asked whether God would favor one side or the other in a
matchup of passionately religious players, Coach Bill Parcells (then
with the Patriots) replies judiciously: "No disrespect to
anyone, but it usually works better when the players are good and
fast." (Marge Garber, "Two-Point Conversion,"
Symptoms of Culture [New York: Routledge, 1998], 45-46).
Teammates, you know the score: There's a lot of holiness in the
huddle these days, and some of the players on the winning team in
today's Super Bowl will no doubt give God the glory.
And I gotta tell you... this is nothing new, and not unique to the
NFL.
In today's lesson from Mark, there is another huddle, and it takes
place in the synagogue in Capernaum, where Jesus is providing the Game
Plan for his players.
Suddenly, a psychotic stranger jumps on the playing field ... a
possessed, raving fan ... a fan-a-tic frothing like a Cleveland Browns
dawg.
Getting right in Jesus' face, he screeches,
"What have you to do with us, Jesus of
Nazareth?"
Hey buddy, it's the Sabbath.
"Have you come to destroy us?"
Chill out, friend. This is our day of rest.
"I know who you are," he thunders, "the
Holy One of God."
Okay. Time for war.
Jesus reprimands and rebukes the demon, saying, "Be silent,
and come out of him!"
And the unclean spirit, convulsing the man and crying with a loud
voice, comes popping out like a fumbled football.
Jesus exudes such authority that even demons obey
instantly.
Jesus possesses such poise that even evil forces know that he is
the Holy One of God. Jesus is pumped up with such grace that even
unclean spirits know that his arrival on the field marks the end of
the Super Bowl for them, the end of their season of domination over
men and women.
Jesus, in another words, takes control of the chaos.
There's no doubt about the chaos today.
Commercials are costing a million a pop.
The Super Bowl hype has been on for weeks.
Players have been either head-faking or trash-talking the opposing
players and team -- trying to get into their heads, if not their
hearts.
There's chaos in the synagogue, too.
A man of uncertain comportment staggers into the synagogue like a
streaker running across midfield.
Jesus takes control.
In the center of the huddle, Jesus calls the play: a two-point
conversion designed to give victory to this demented fan.
Point one: Be silent. Point two: Come out of
him.
This is a solid strategy for any player in any huddle, on or off
the field.
A conversion is a life-changing and game-winning event, and whether
you are talking about that conversion which first crafts you into a
follower of Jesus Christ, or the conversion which later calls you
to reorder your priorities, you probably need to do two things.
First, be quiet -- and listen to the authoritative voice of
God.
Second, "Come out of him" -- that is, break free,
let go, get rid of something.
Something's always got to give.
Be silent, and come out of him. Two-point conversion. It's
a game-winning call.
So how do we execute what the playbook lays out for us?
The command to be silent and listen is no bush-league challenge.
So often in prayer we ask for what we want -- whether it's victory
on the gridiron or vision for a business plan.
The New York Giants used to kneel and pray as an opposing kicker
tried for a last-second field goal, raising the question of whether
it's really very Christian to pray for somebody to blow a kick.
When the University of Oklahoma football team beat arch-rival Texas
in overtime, the Oklahoma coach declared on ABC-TV "This was
Jesus Christ working through my players"
(Garber, 52-53)
.
Say, what? You mean the Lord Jesus turned his back on Texas?
That God's ears were tuned only to the pious petitions of the
people of Oklahoma?
That's whack. Better to shut our mouths and listen to the
authoritative voice of God.
Author Kathleen Norris used to play a game with elementary-school
children in which she would make a deal with them.
"First you get to make noise," she would bargain,
"and then you'll make silence."
The time of noise was always predictably chaotic -- shouting,
pounding and stomping, like a football team exploding out of a locker
room.
But the period of silence that followed was unexpectedly passionate
and creative.
When the children were asked to write about it, reflects Norris,
"their images often had a depth and maturity that was unlike
anything else they wrote."
One boy discovered that "Silence is a tree spreading its
branches to the sun."
One third-grader's poem turned into a prayer: "Silence
is spiders spinning their webs; it's like a silkworm making its silk.
Lord, help me to know when to be silent."
And a little girl offered a gem of spiritual wisdom that Norris
finds herself returning to when her life becomes too noisy and
distracting: "Silence reminds me to take my soul with me
wherever I go" (Kathleen Norris, Amazing Grace: A
Vocabulary of Faith [New York: Riverhead Books, 1998],
16-17)
.
When we follow the command of Jesus to be silent, we spread our
branches to the sun and soak up the light of God's love, forgiveness
and peace.
When we hear God's still, small voice, we are like silkworms
spinning the silk of a sanctified life.
When we listen for the guidance of the Lord -- really listen,
instead of telling the Almighty all about what we are convinced we
need to achieve -- we rediscover that our most precious
treasure is the God-breathed soul that each of us has from the very
beginning of life, a soul that we need to consult in all the splendid
surprises of each day.
You won't hear this kind of wisdom during the cacophony of the
color commentary at tonight's Super Bowl. Such insight requires a
certain amount of simplicity ... and silence.
But hey, don't quit after you've found quiet.
Jesus goes on to say, "Come out of him!" --
meaning break free, let go, get rid of something.
Something's got to give if you're going to get to where Jesus
wants you to go.
What is it in your life?
One thing we should dump is the aggressiveness that we feel toward
people outside our faith, people unlike ourselves, people on
"other teams."
There's a lot of love within this congregation, and that's a
wonderful thing, but if we're really honest with ourselves, we'll
discover that what makes a group a group, and what makes a team a
team, is rarely love alone -- there's also aggression.
Think about it. What is motivating today's NFC champion is more
than just brotherly love between teammates who respect each other,
work well together, and believe in the same game plan.
There is also a deep, desperate, driving desire once again to
dominate the AFC and end the two-year reign of the Denver Broncos.
What binds a group is both love and aggression. "It is
always possible to bind together a considerable number of people in
love," wrote Sigmund Freud in his book Civilization and
Its Discontents, "so long as there are other people left
over to receive the manifestations of their aggressiveness"
(70)
.
You don't have to be Freudian to see that the cigar-chomping
Austrian analyst was on to something.
Just look around at Serbs who love one another and kill Kosovars,
Duke fans who love each other and hate the University of North
Carolina, and Christians who are bound by love for one another, but
also by aggression toward anyone who doesn't have religion the way
they do....
Our blood starts rushing, our wrath starts rising, and our passion
starts to push us into a rampage of righteousness.
But as natural as this burst of aggression is, it doesn't seem to
be terribly Christ-centered.
We have our team, we have our coach, we have our
quarterback... and we'd like to think we're the only team on
our way to God... Careful with that...
What I'm bucking on one side is religious self-ism toward
God... Christians so sure that we're the ones who will be in the
front of the line to get into heaven and that other faiths are either
damned or if they do get a taste of the afterlife, it
will be after we, the chosen.
These are folks we might call ball-hogs.
I think this is extreme disrespect, and is not what Jesus is about
at all.
I'm also bucking the other side... those who bob along using
different pieces of different faith traditions to keep from moving
deep into any of them. They bounce along at surface level,
say deep things they've heard and forward trite little
write-ups they receive via e-mail... but have no depth
understanding of the spiritual traditions, history or practices of any
faith.
These are people who want to wear the uniform, but don't want to
get on the field.
This isn't what Jesus seeks either.
Jesus commands, "Come out of him!" -- meaning
break free, let go, get rid of something.
Break free of the natural desire to beat your enemies into
submission.
Better to submit yourself to God, and to let your good works show
the world the awesome power of the Christian life.
Let go of your craving for worldly success, a hunger for food that
can never truly satisfy.
Better to feast on Scripture and the still, small voice of God,
and to let yourself be filled by the satisfaction of a sanctified
life.
Get rid of the competitive spirit that forces people to end up as
either winners or losers, the victors or the vanquished.
Better to welcome the Holy Spirit, who wants everyone to win by
discovering and accepting the salvation of our gracious God.
In Brooklyn, New York, Chush is a school that caters to
learning-disabled children. Some children remain in Chush for their
entire school career, while others can be mainstreamed into
conventional Jewish schools. At a Chush fundraising dinner, the
father of a Chush child delivered a speech that would never be
forgotten by all who attended. After extolling the school and its
dedicated staff, he cried out, "Where is the perfection in my son
Shaya? Everything God does is done with perfection. But my child
cannot understand things as other children do. My child cannot
remember facts and figures as other children do. Where is God's
perfection?"
The audience was shocked by the question, pained by the father's
anguish and stilled by the piercing query.
"I believe," the father answered, "that when God
brings a child like this into the world, the perfection that He seeks
is in the way people react to this child." He then told the
following story about his son Shaya:
One afternoon Shaya and his father walked past a park where some
boys Shaya knew were playing baseball. Shaya asked, "Do you
think they will let me play?" Shaya's father knew that his son
was not at all athletic and that most boys would not want him on their
team. But Shaya's father understood that if his son was chosen to
play it would give him a comfortable sense of belonging.
Shaya's father approached one of the boys in the field and
asked if Shaya could play. The boy looked around for guidance
from his teammates. Getting none, he took matters into his own
hands and said, "We are losing by six runs and the game is in
the eighth inning. I guess he can be on our team and we'll try to put
him up to bat in the ninth inning." Shaya's father was
ecstatic as Shaya smiled broadly.
Shaya was told to put on a glove and go out to play short
center field.
In the bottom of the eighth inning, Shaya's
team scored a few runs but was still behind by three. In
the bottom of the ninth inning, Shaya's team scored again and now with
two outs and the bases loaded with the potential winning run on base,
Shaya was scheduled to be up.
Would the team actually let
Shaya bat at this juncture and give away their chance to win the game?
Surprisingly, Shaya was given the bat. Everyone knew that it was all
but impossible, because Shaya didn't even know how to hold the bat
properly, let alone hit with it. However, as Shaya stepped up to the
plate, the pitcher moved a few steps to lob the ball in softly so
Shaya should at least be able to make contact.
The first pitch came
in and Shaya swung clumsily and missed. One of Shaya's teammates came
up to Shaya and together they held the bat and faced the pitcher
waiting for the next pitch. The pitcher again took a few steps
forward to toss the ball softly toward Shaya. As the pitch came in,
Shaya and his teammate swung the bat and together they hit a slow
ground ball to the pitcher.
The pitcher picked up the soft grounder
and could easily have thrown the ball to the first baseman. Shaya
would have been out and that would have ended the game. Instead, the
pitcher took the ball and threw it on a high arc to right field, far
beyond reach of the first baseman.
Everyone started yelling, "Shaya, run to first. Run to
first!" Never in his life had Shaya run to first. He scampered
down the baseline, wide-eyed and startled.
By the time he reached
first base, the right fielder had the ball. He could have thrown the
ball to the second baseman who would tag out Shaya, who was still
running.
But the right fielder understood what the pitcher's
intentions were, so he threw the ball high and far over the third
baseman's head. Everyone yelled, "Run to second, run to
second." Shaya ran towards second base as the runners ahead of
him deliriously circled the bases towards home.
As Shaya reached
second base, the opposing short stop ran to him, turned him in the
direction of third base and shouted, "Run to third." As
Shaya rounded third, the boys from both teams ran behind him
screaming, "Shaya run home!"
Shaya ran home,
stepped on home plate and all 18 boys lifted him on their shoulders
and made him the hero, as he had just hit a "grand slam"
and won the game for his team.
"That day," said the father softly with tears now
rolling down his face, "those 18 boys reached their level of
God's perfection."
| Written by Rabbi Pavsach Krohn
|
Something's got to give if you're going to get to where Jesus wants
you to go....
That's heaven, by the way ... not Super Bowl XXXIV.
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