Catalina United Methodist Church Home
Sunday Morning Live!
A Contemporary Service
 
Soul Talk
by Jonathan Arnpriester
 
January 16, 2000
 
Implants January 16, 2000
1 Samuel 3:1-10(11-20)

To talk about implants is to risk being risqué.

You know what I'm talking about.

Thirty million women in this country alone
who want to be drop-dead gorgeous
have them --
silicone enhancements, augmentations, enlargements.
Some,
notably Pamela Anderson Lee,
in extraordinary moments of sanity,
have them removed.

Not all implants, however, are purely cosmetic.

Today, biomedical technology can provide

retinal implants,
artificial corneas,
vocal implants,
not to speak of entire organ implants --
not transplants, but artificial implants --
the heart, for example.

One of the most successful implants is the controversial cochlear implant --

a device which,
when implanted inside the human skull,
connected with tiny wires to the cochlear canal in the inner ear,
then fastened to an externally placed microphone,
allows a sort of hearing for the hearing-impaired.

The cochlear implant gives the deaf ears to hear,

but with it, can they listen?

That's the question asked about the controversial implant,

especially when used on children and profoundly deaf adults.

Omer Zak, who is deaf,

posted his views on the Web.

He writes that cochlear implants

do not differentiate between sounds,
but instead amplify ALL sounds --
and this is not always helpful.

Think of a crowded, noisy restaurant,

into which you take a tape recorder to record the sounds around you.

As you are taping,

you hear several conversations,
and instinctively you listen to some,
but filter out others.

But then when you go home and listen to the tape,
what you hear is nothing like what you heard in the restaurant --
it is raw, unfiltered noise.

Machines do not have the capacity to filter sounds.

Cochlear implants provide this sort of hearing

for those who avail themselves of it,
but it often takes up to 12 years of intensive and regular therapy
to make some sense of the noise picked up using the implants.

In other words,

the cochlear implant might help the deaf to hear by creating sensation,
but it may not improve their listening.
Sensation is not perception.
Hearing is not listening.

But what if ...

what if ...
what if ...
as technology advances,
the cochlear implant develops into a device
that can not only receive sensation and allow hearing,
but provide perception and listening as well?
What if it made real listening possible?
Might that not be helpful?

And what if a similarly advanced device existed

for the SPIRITUALLY listening-impaired?

Guess what?

It does.

In today's text, hearing isn't Samuel's problem --

listening is.
He can hear,
but he can't listen.
He can sense,
but he can't perceive.

The boy hears and responds the best that he can,

but he responds wrongly --
not because he hears wrongly,
but because he doesn't listen,
and can't listen,
because he doesn't know how to listen,
because he lacks the tools to listen.

At the end of the story,

dim-sighted Eli says in effect to the boy,
"It must be God calling you!"
It is an Ah-hah moment for the boy...

On account of that insight,

old Eli reaches down within himself
and suggests something different...
explaining to the boy a helpful tool,
a holy gadget
absolutely guaranteed to broaden his bandwidth,
to tune his soul's holy ear right into the Divine sound wave.

As a sort of fine-tuned frequency adjuster,

the Eli Implant provides the essential spiritual bandwidth reception
for everybody,
anybody --
even young Samuel --
not just to hear God's voice
but to distinguish it from among all the background noises,
all the honks and busy toots of life
so that he,
so that we,
might listen to God's voice spoken to him,
to us.

Often we hear well enough,

but there's too much of life's hullabaloo,
too much internal cerebral or external doings,
to listen carefully.

Communication specialists call this concatenation

that impairs our ability to hear the message,
"noise,"
and it comes in a variety of forms.
Perhaps we do not hear what someone is saying to us
because of cultural noise.

We can't relate to someone's cultural background,

and we are irritated at the heavily inflected accent
that makes it difficult to understand him or her,
or even someone who speaks a different syntax
gets shut off completely.

Perhaps we turn a deaf ear to people because of environmental noise.

The room is so hot and stuffy,
it is difficult to keep listening.
Soon we give up
and allow our minds to wander off.

We may turn off because of sociological noise.

We are in a different social place than our speaker,
and we have difficulty connecting with him or her on the same level.

We may turn off because of emotional noise.

We are so stressed
that there is no point in even attempting to listen or be in conversation.

We may turn off because of intellectual noise.

We so strongly disagree with what the speaker is saying
that we simply shut down and refuse to listen further.

The point is that there is nothing wrong with the physiological hearing apparatus,

but there is often psychological noise which prevents us from hearing.

Nor is there anything wrong with the spiritual inner ear which God has given us,

but there is a problem with our ability to filter out
the worldly, secular and selfish noise
that prevents us from hearing the Spirit of God.

Careful and attentive listening to the Good News of God,

to the voice of God spoken to us,
is what Jesus had in mind when he often enough asks us,
"Do you have ears [to hear], and fail to [listen]?" (Mark 8:18).

Paying attention to God's voice,

really listening to what is being said,
is difficult when our ears and minds are cluttered
with the honks and hoots,
the toots and beauty
and the bothers of life.

I stayed on vacation this week until Thursday.
Wednesday night our infant got us up at 3:30am.

I couldn't go back to sleep.

Too much to think about.
I'd been out of the office for 2 weeks essentially...
and surely there were a ton of e-mails to answer,
a pile of letters to write,
a soul talk to prepare,
phone calls to make,
people to see,
things to do.

I was unable to be where I was...

I wasn't in bed sleeping in peace...
I was already at work,
anticipating, ...
I caught myself and tried to calm myself down.
Tried to think about other things...
Tried to pray...

Who has the time or the tools

to calm the din of sound inside and outside our heads,
to quiet the muddle and muscling of our thoughts and of life
to say to God:
Here I am, I am listening?

Maybe if you don't have the tools or the time,

maybe if life is too busy and noisy
then maybe,
just maybe,
The Eli Implant is for you!

But what is it?

It's seven simple words of prayer,
"Speak, LORD, for your servant is listening."

It's a request that God help you to hear what she has to say --

hear her still, small voice
among the many other competing voices
in a sound-saturated society.

It's a conscious and concerted effort
to tune out the distracting babble of billions of fellow Beings
trying to tell you what's important,
and tune in the divine bandwidth of Almighty God.

It's a prayer
that you and your fellow believers --
like dim-sighted Eli --
will be able really to listen to the Lord,
and determine together what he is calling his people to do and to be today.

Virtually everybody and anybody can hear God's voice,

but few choose to listen.

After all, who has the time?
Who has the temperament?
Who has the tools?

You do.